Committed to developing the annual motif: Ingrid Reistad, Sue Simpson, Jaap Sijmons, Arie van Ameringen, Christiane Haid and Bodo von Plato

2018/19 Annual Motif for the Year

NOTE: new contributions to the annual theme/motif work are added below as they are published in Anthroposophy Worldwide.

From Anthroposophy Worldwide #3 for 2018

General Anthroposophical Society:
from annual theme to annual motif

Foundation Stone for the future

It has long become a tradition that the Executive Council publishes an annual theme as a proposal for the anthroposophical branches and groups worldwide to work on. This proposal has also always extended to a recommendation of texts or lectures that were suitable for joint studies. A new approach has now been decided on.

For some time now we have been trying, together with the Conference of General Secretaries, to choose themes that meet with as broad an interest as possible in the various countries and on the various continents. Since the Goetheanum Leadership was formed in 2012, we have endeavored to look more at the needs, interests, and questions of the various areas where anthroposophy is applied in practice, and of the different Sections within the School of Spiritual Science. It is, after all, important that the whole anthroposophical movement has the possibility to join into creating a deepening and inner orientation for our time that extends beyond the differences between the global regions and professional domains.

Strengthening what unites us spiritually

There will probably not be one particular spiritual-scientific theme that will interest all anthroposophically inspired people in the world to the same extent. Anthroposophy in itself could be such a theme, of course – but that would be too comprehensive and multi-layered a task, and there would still be a need for identifying a focus or motif on the basis of which a stronger spiritual community could grow.

With the Goetheanum World Conference at Michaelmas 2016 we have made the Foundation Stone Meditation a central theme. In its form and content, this meditation comprises everything that is essential for the structure and development of the Anthroposophical Society and the School of Spiritual Science. Over and above that, it can yield a wealth of inspirations for joint and individual study. The Foundation Stone Meditation has been translated into many languages and can help us to prepare ourselves, whilst connecting with its origin, for the centenary of the Christmas Conference of 1923–24.

Considering local circumstances

We therefore decided in November 2017 at the Conference of General Secretaries to make the Foundation Stone Meditation, up until 2023-24, the center of our joint anthroposophical work. However, we will not, and cannot, prescribe how people are to work on this Meditation in their various locations and groups. People have had so many different traditions and experiences with it – in the Netherlands, for instance, it has a tradition that has been cultivated by many people and groups for decades; in New Zealand it might not be known to some members of the Society – but wherever people are, they can discover and develop new ways of finding something in this wonderful meditation that will connect them.

And this is the essence of what we would like to propose this year with regard to the annual theme: Can you – individually or in your group, at home or at work – consider ways of reflecting on the Foundation Stone Meditation together.

We will therefore not provide a particular theme but rather invite you to work with us on finding ways of connecting Rudolf Steiner’s gift to, and the intentions associated with it, with our particular situation at this moment in time. Could this work, in the coming years, grow into a motif with which as many people as possible will actively seek to unite themselves? Can we inspire people – be it in anthroposophical institutions and other professional contexts, branches, study groups or Sections – to feel they wish to share this profound anthroposophical substance with us? And can we tell each other about our experiences?

Sharing attempts and experiences

We hope that the annual theme we have had so far can become a motif that will enable greater awareness, inner cohesion and warmth for the anthroposophically inspired work across the world and across the diverse spheres of activity.

What we focus on within this general motif can change from year to year. Following the Meditation’s inherent structure, we began in 2017–18 with the first part that speaks of practising Spirit Recalling. For 2018–19 we would like to suggest that we concentrate on part two, in which the heart, time, the practice of Spirit Contemplation, the connection of one’s own ‹I› with the cosmic ‹I›, and the feeling take pride of place. The macrocosmic verses of the second part bring us close to the cosmic rhythms, the Christ being and the spiritual beings of the second hierarchy.

We invite you warmly to tell us about your attempts and experiences or to send us any work on the Foundation Stone Meditation you have found particularly inspirational. Within the Conference of General Secretaries, Ingrid Reistad (no), Sue Simpson (nz), Arie van Ameringen (ca) and Jaap Sijmons (nl) have offered to commit themselves to this process, and in the Goetheanum Leadership, Christiane Haid and myself have been given the task to give particular consideration to the development of an annual motif.

We hope that this proposal will meet with a lively response and that we can, in this way, contribute to strengthening the anthroposophical work. | Bodo von Plato for the Goetheanum Leadership

 

Spirit Recalling / Spirit Awareness / Spirit Beholding: the first rhythm (in: Rudolf Steiner, GA/CW 260) [5]

From Anthroposophy Worldwide #5 for 2018

The Anthroposophical Society’s Annual Motif for 2018/2019

Rhythm and Movement

The second verse of the Foundation Stone Meditation is at the centre of the Anthroposophical Society’s new working year (Anthroposophy Worldwide 3/2018). This verse refers us to the human middle, the feeling and the element of time, and it is related to the Christ being. Up until Christmas 2018, various authors will make contributions regarding the «rhythms» of the Foundation Stone Meditation which were developed by Rudolf Steiner. This is how the initiative group in charge would like to prepare the 2018 Christmas Conference on the «Foundation Stone Meditation as a transformative force for the individual and the Society» (in German and English).

Sphere of feeling and cosmic rhythm

The second verse of the Foundation Stone Meditation takes us into the element of rhythm and movement. Living in rhythm, we find ourselves placed into a wider cosmic context described by Rudolf Steiner as the «wonderful enigma prevailing between the lungs and the heart». What happens within us, microcosmically, has its equivalent in the macrocosm, where we experience «how the cosmic rhythms are active through the millennia, through the aeons of time, how they powerfully enter into the rhythm of our pulse and blood and awaken in us an ensouled experience of the world.» [1] The number of breaths we take in a day (around 25,920) corresponds to the number of years of one great solar cycle in the Platonic world year.[2]

What an exciting thought – that as we breathe we resonate with the rhythms of the cosmos and that we are even enlivened by these rhythms! In the cosmic rhythms «the Christ will encircling us holds sway». It is this will that bestows grace on our souls and creates life out of death. It loosens from the west the formative forces that have become rigid and enkindles the souls and spirits from the east.

The rhythms of the Foundation Stone Meditation

Rudolf Steiner advised to work with the Foundation Stone Meditation by focusing on a different line or passage every day of the week. He speaks of ‹rhythms›, meaning that we emphasize individual elements by separating them from their wider context; of short contemplations which he began to present on the second day of the Christmas Foundation Conference.

Based on the rhythmic element, we can therefore interpret the rhythms as a culture of practising inspired by the second verse. The altogether seven ‹rhythms› correspond to the seven days of the week and have therefore also a connection with the planetary forces. We can compare them to pathways which lead to the same sanctuary but present each a different view of the whole. As we practise, we experience increasingly how all of anthroposophy is condensed in this meditation as one organism. The rhythmic element also relates to Michael, the spirit of our time, who has «made the rhythmic world his habitation».[3]

Rudolf Steiner begins his contemplation with a reference to the rhythmic element and its significance, «We can work rightly with such verses that have been heard spoken from the Cosmic Word, if we arrange them in our own soul so that they cannot leave us. And they can be arranged in this way if you, from all that has resounded, first single out the part that gives you the rhythm.» [4]

The verse can then become a living organism in your soul. This is an important process, because it means that we can integrate the Foundation Stone Meditation – which resounded from the Cosmic Word and therefore originates in a realm outside of time – into the stream of time through our daily changing practice.

The first Foundation Stone rhythm

The first Foundation Stone rhythm was given on a Wednesday, the day of Mercury. It opens the round of seven rhythms. The words chosen here are fundamental and simple; they are taken from the first part of the first three verses (see illustration above).

The illustration reveals at a glance that it can be read in two directions: horizontally or vertically. Depending on the direction I choose, I pursue a different meaning. If I read horizontally my thoughts focus on the three appeals to practise spirit recalling, spirit awareness and spirit beholding. I can ponder on the qualities expressed by the three attributes added to the noun «spirit» – recalling, awareness, beholding. The preceding noun – «spirit» – gives me the direction I am meant to move in with the three activities.

Silent reflection

We notice that it needs inner activity to make the individual words reveal themselves to our soul in a way that lies outside our everyday understanding. We need to question the concepts we have already formed of the individual words and transform them into silent, expectant reflection. How can I engender a soul mood of humble expectation that is so subtle and receptive that it can receive the word and allow it to reveal its essence to me? No previous knowledge or understanding should bar the way, but there should only be an openness to listen for what strives to speak within me. Then I can experience how the comprehension of the word, which occurs primarily within myself, is gradually transformed into something higher, which I receive out of the periphery, more out of element of sound.

The inner gestures of the words Recalling, Awareness, Beholding can be experienced. Recalling implies a resorting to my inner experience. In conjunction with the word ‹spirit› it raises me above my personal memories and places me into a much wider context.

Awareness requires me to pause in a stream that is rushing forward. Something is made to stop and questioned as to its essence. If it is joined to the word ‹spirit› we hear something like a call: Soul, be aware of the spirit!

The third appeal speaks to me as a beholder, opening up the possibility of beholding the spirit, an activity that, «in stillness of thought», provides a view of the «gods’ eternal aims».

The ‹I› as the centre of the rhythm

We come to the centre of this rhythm – the ‹I›. This motif now comes towards us, like an echo of the three appeals to practise. Three times your «own I» is mentioned as if the soul needed particular confirmation that «your own ‹I›» is really meant.

The ‹I› now enters into three kinds of relationship which are more clearly defined by the three verbs. First we experience an aspect of time in the three relationships. «Your own ‹I› in the ‹I› of God comes into being » refers to our origin, the act of creation, our coming from the past. If your «own ‹I›» is to unite with the «I of the World», some kind of activity is required.

We look to the future when on our own ‹I› is bestowed, as a gift out of the deepening stillness of thought, «the light of cosmic being for free and active willing». Again, as in the first verse, the divine touch can be experienced.

Let us, lastly, look at the qualities of the verbs, by trying to think and feel their meaning. The verb in the first verse is «erweset» in the original German: a new word formation by Rudolf Steiner which signifies coming into being. The prefix «er-» implies a looking back, in this case to the act of creation through the Father. The second verb, unite («vereinen» in German) is, rather surprisingly, not spelt with a capital on this blackboard. Two beings that were originally divided are united, made into one: your own ‹I› and the ‹I› of the World.

If we were not aware of the Meditation in its entirety, we might derive from the dynamic of the three verbs that the third step, which follows after the uniting with a being, implied that «your own ‹I›» was bestowing a gift – because in Steiner’s illustration of the rhythm the subject case is used, not the object case as in the Meditation itself (in German «das eigene Ich» rather than «dem eigenen Ich»: «your own ‹I›» rather than «on your own ‹I›»).

We see how the rhythms themselves assume the quality of interpretations and even suggest a different meaning, keeping our souls flexible as we make this spiritual effort: in this case we have the perspective of the third hierarchy in the actual Foundation Stone Meditation and, in the illustration of the rhythm, that of our own ‹I› which is enabled through its spiritual activity to give something back to creation. | Christiane Haid, Foundation Stone initiative group

Recommended reading

Rudolf Steiner:
The Christmas Conference for the Foundation of the General Anthroposophical Society 1923/1924: The Laying of the Foundation Stone, Lectures and Addresses, Discussion of the Statutes, Dornach, 24 December 1923 to 1 January 1924, from GA/CW 260

Willem Zeylmans van Emmichoven:
The Foundation Stone

Sergei O. Prokofieff:
The Foundation Stone Meditation

Footnotes

1. Rudolf Steiner: Die Weihnachtstagung zur Begründung der Allgemeinen Anthroposophischen Gesellschaft 1923/24 (GA 260), Dornach 1985, p. 62.

2. For more details cf. Hermann Poppelbaum: Beiträge zum Verstehen der
Grundsteinsprüche 1923
, in: Sergei O. Prokofieff (ed): Die Grundsteinmeditation
als Schulungsweg. Das Wirken der Weihnachtstagung in 80 Jahren
, Dornach 2017, p. 62.

3. Rudolf Steiner: Anthroposophische Leitsätze. Wo ist der Mensch als denkendes
und sich erinnerndes Wesen? (ga 26), Dornach 1962, p. 222. In one of the next issues of Anthroposophy Worldwide there will be a contribution on the connection between the Foundation Stone Meditation and a future Michael Festival.

4. Rudolf Steiner: Die Weihnachtstagung zur Begründung der Allgemeinen Anthroposophischen Gesellschaft 1923/24 (GA 260), Dornach 1985, p. 95.

5. Translator’s note: the first rhythm in the Foundation Stone Meditation (as
in Rudolf Steiner’s blackboard drawing, without consideration being given here
to grammar or syntax):
Spirit Recalling / Your own I / In the I of God / Comes into being ?
Spirit Awareness / Your own I / With the I of the world / unite ?
Spirit Beholding / Your own I / For free and active willing / Bestow ?

 

Previous "Themes of the Year":

2017-2018:
Light and Warmth for the Human Soul

2016-2017:
World Transformation and Self-Knowledge in the Face of Evil

2015-2016:
The ‘I’ knows itself – in the light of Michaelic world affirmation and world connection

2014-2015:
"The I Knows Itself" in Michaelic World Affirmation

2013-2014:
"The I Knows Itself": Dimensions of the Foundation Stone Laying

2012-2013:
"The Identity of the Anthroposophical Society"

2011-2012:
"Anthroposophy - Rosicrucianism in Our Time"

2010-2011:
"The Destiny of the I in the Age of the Etheric Christ"

2009-2010:
"Thinking of the Heart as an Organ for Perception of Development and Metamorphosis"

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